Men, Plan Now for Porterbrook

April 11, 2011 | Author: Doug |


A new year of Porterbrook Training will begin this coming September.  While that is still a few months away, now is the time to begin planning, saving money, and getting ready.  We want to invite the men of Core to seriously consider this opportunity.  Pray about it.  Browse Porterbrook’s website to learn about the training.  Or talk to one of the 12+ men in the training this year.  We want you to be trained as missional leaders, gospel-centered disciple-makers!

http://www.vimeo.com/22239466


Extended Adolescence- Where Have All The Good Guys Gone?

February 19, 2011 | Author: Ethan |


Kay Hymowitz of the Wall Street Journal- Saturday February 19, 2011

Not so long ago, the average American man in his 20s had achieved most of the milestones of adulthood: a high-school diploma, financial independence, marriage and children. Today, most men in their 20s hang out in a novel sort of limbo, a hybrid state of semi-hormonal adolescence and responsible self-reliance. This “pre-adulthood” has much to recommend it, especially for the college-educated. But it’s time to state what has become obvious to legions of frustrated young women: It doesn’t bring out the best in men.

Between his lack of responsibilities and an entertainment media devoted to his every pleasure, today’s young man has no reason to grow up, says author Kay Hymowitz. She discusses her book, “Manning Up: How the Rise of Women Has Turned Men Into Boys.”

“We are sick of hooking up with guys,” writes the comedian Julie Klausner, author of a touchingly funny 2010 book, “I Don’t Care About Your Band: What I Learned from Indie Rockers, Trust Funders, Pornographers, Felons, Faux-Sensitive Hipsters and Other Guys I’ve Dated.” What Ms. Klausner means by “guys” is males who are not boys or men but something in between. “Guys talk about ‘Star Wars’ like it’s not a movie made for people half their age; a guy’s idea of a perfect night is a hang around the PlayStation with his bandmates, or a trip to Vegas with his college friends…. They are more like the kids we babysat than the dads who drove us home.” One female reviewer of Ms. Kausner’s book wrote, “I had to stop several times while reading and think: Wait, did I date this same guy?”

For most of us, the cultural habitat of pre-adulthood no longer seems noteworthy. After all, popular culture has been crowded with pre-adults for almost two decades. Hollywood started the affair in the early 1990s with movies like “Singles,” “Reality Bites,” “Single White Female” and “Swingers.” Television soon deepened the relationship, giving us the agreeable company of Monica, Joey, Rachel and Ross; Jerry, Elaine, George and Kramer; Carrie, Miranda, et al.

But for all its familiarity, pre-adulthood represents a momentous sociological development. It’s no exaggeration to say that having large numbers of single young men and women living independently, while also having enough disposable income to avoid ever messing up their kitchens, is something entirely new in human experience. Yes, at other points in Western history young people have waited well into their 20s to marry, and yes, office girls and bachelor lawyers have been working and finding amusement in cities for more than a century. But their numbers and their money supply were always relatively small. Today’s pre-adults are a different matter. They are a major demographic event.

What also makes pre-adulthood something new is its radical reversal of the sexual hierarchy. Among pre-adults, women are the first sex. They graduate from college in greater numbers (among Americans ages 25 to 34, 34% of women now have a bachelor’s degree but just 27% of men), and they have higher GPAs. As most professors tell it, they also have more confidence and drive. These strengths carry women through their 20s, when they are more likely than men to be in grad school and making strides in the workplace. In a number of cities, they are even out-earning their brothers and boyfriends.

Still, for these women, one key question won’t go away: Where have the good men gone? Their male peers often come across as aging frat boys, maladroit geeks or grubby slackers—a gender gap neatly crystallized by the director Judd Apatow in his hit 2007 movie “Knocked Up.” The story’s hero is 23-year-old Ben Stone (Seth Rogen), who has a drunken fling with Allison Scott (Katherine Heigl) and gets her pregnant. Ben lives in a Los Angeles crash pad with a group of grubby friends who spend their days playing videogames, smoking pot and unsuccessfully planning to launch a porn website. Allison, by contrast, is on her way up as a television reporter and lives in a neatly kept apartment with what appear to be clean sheets and towels. Once she decides to have the baby, she figures out what needs to be done and does it. Ben can only stumble his way toward being a responsible grownup.

So where did these pre-adults come from? You might assume that their appearance is a result of spoiled 24-year-olds trying to prolong the campus drinking and hook-up scene while exploiting the largesse of mom and dad. But the causes run deeper than that. Beginning in the 1980s, the economic advantage of higher education—the “college premium”—began to increase dramatically. Between 1960 and 2000, the percentage of younger adults enrolled in college or graduate school more than doubled. In the “knowledge economy,” good jobs go to those with degrees. And degrees take years.

WHY GROW UP?

Another factor in the lengthening of the road to adulthood is our increasingly labyrinthine labor market. The past decades’ economic expansion and the digital revolution have transformed the high-end labor market into a fierce competition for the most stimulating, creative and glamorous jobs. Fields that attract ambitious young men and women often require years of moving between school and internships, between internships and jobs, laterally and horizontally between jobs, and between cities in the U.S. and abroad. The knowledge economy gives the educated young an unprecedented opportunity to think about work in personal terms. They are looking not just for jobs but for “careers,” work in which they can exercise their talents and express their deepest passions. They expect their careers to give shape to their identity. For today’s pre-adults, “what you do” is almost synonymous with “who you are,” and starting a family is seldom part of the picture.

Pre-adulthood can be compared to adolescence, an idea invented in the mid-20th century as American teenagers were herded away from the fields and the workplace and into that new institution, the high school. For a long time, the poor and recent immigrants were not part of adolescent life; they went straight to work, since their families couldn’t afford the lost labor and income. But the country had grown rich enough to carve out space and time to create a more highly educated citizenry and work force. Teenagers quickly became a marketing and cultural phenomenon. They also earned their own psychological profile. One of the most influential of the psychologists of adolescence was Erik Erikson, who described the stage as a “moratorium,” a limbo between childhood and adulthood characterized by role confusion, emotional turmoil and identity conflict.

Like adolescents in the 20th century, today’s pre-adults have been wait-listed for adulthood. Marketers and culture creators help to promote pre-adulthood as a lifestyle. And like adolescence, pre-adulthood is a class-based social phenomenon, reserved for the relatively well-to-do. Those who don’t get a four-year college degree are not in a position to compete for the more satisfying jobs of the knowledge economy.

But pre-adults differ in one major respect from adolescents. They write their own biographies, and they do it from scratch. Sociologists use the term “life script” to describe a particular society’s ordering of life’s large events and stages. Though such scripts vary across cultures, the archetypal plot is deeply rooted in our biological nature. The invention of adolescence did not change the large Roman numerals of the American script. Adults continued to be those who took over the primary tasks of the economy and culture. For women, the central task usually involved the day-to-day rearing of the next generation; for men, it involved protecting and providing for their wives and children. If you followed the script, you became an adult, a temporary custodian of the social order until your own old age and demise.

Unlike adolescents, however, pre-adults don’t know what is supposed to come next. For them, marriage and parenthood come in many forms, or can be skipped altogether. In 1970, just 16% of Americans ages 25 to 29 had never been married; today that’s true of an astonishing 55% of the age group. In the U.S., the mean age at first marriage has been climbing toward 30 (a point past which it has already gone in much of Europe). It is no wonder that so many young Americans suffer through a “quarter-life crisis,” a period of depression and worry over their future.

Given the rigors of contemporary career-building, pre-adults who do marry and start families do so later than ever before in human history. Husbands, wives and children are a drag on the footloose life required for the early career track and identity search. Pre-adulthood has also confounded the primordial search for a mate. It has delayed a stable sense of identity, dramatically expanded the pool of possible spouses, mystified courtship routines and helped to throw into doubt the very meaning of marriage. In 1970, to cite just one of many numbers proving the point, nearly seven in 10 25-year-olds were married; by 2000, only one-third had reached that milestone.

American men have been struggling with finding an acceptable adult identity since at least the mid-19th century. We often hear about the miseries of women confined to the domestic sphere once men began to work in offices and factories away from home. But it seems that men didn’t much like the arrangement either. They balked at the stuffy propriety of the bourgeois parlor, as they did later at the banal activities of the suburban living room. They turned to hobbies and adventures, like hunting and fishing. At midcentury, fathers who at first had refused to put down the money to buy those newfangled televisions changed their minds when the networks began broadcasting boxing matches and baseball games. The arrival of Playboy in the 1950s seemed like the ultimate protest against male domestication; think of the refusal implied by the magazine’s title alone.

In his disregard for domestic life, the playboy was prologue for today’s pre-adult male. Unlike the playboy with his jazz and art-filled pad, however, our boy rebel is a creature of the animal house. In the 1990s, Maxim, the rude, lewd and hugely popular “lad” magazine arrived from England. Its philosophy and tone were so juvenile, so entirely undomesticated, that it made Playboy look like Camus.

At the same time, young men were tuning in to cable channels like Comedy Central, the Cartoon Network and Spike, whose shows reflected the adolescent male preferences of its targeted male audiences. They watched movies with overgrown boy actors like Steve Carell, Luke and Owen Wilson, Jim Carrey, Adam Sandler, Will Farrell and Seth Rogen, cheering their awesome car crashes, fart jokes, breast and crotch shots, beer pong competitions and other frat-boy pranks. Americans had always struck foreigners as youthful, even childlike, in their energy and optimism. But this was too much.

What explains this puerile shallowness? I see it as an expression of our cultural uncertainty about the social role of men. It’s been an almost universal rule of civilization that girls became women simply by reaching physical maturity, but boys had to pass a test. They needed to demonstrate courage, physical prowess or mastery of the necessary skills. The goal was to prove their competence as protectors and providers. Today, however, with women moving ahead in our advanced economy, husbands and fathers are now optional, and the qualities of character men once needed to play their roles—fortitude, stoicism, courage, fidelity—are obsolete, even a little embarrassing.

Today’s pre-adult male is like an actor in a drama in which he only knows what he shouldn’t say. He has to compete in a fierce job market, but he can’t act too bossy or self-confident. He should be sensitive but not paternalistic, smart but not cocky. To deepen his predicament, because he is single, his advisers and confidants are generally undomesticated guys just like him.

Single men have never been civilization’s most responsible actors; they continue to be more troubled and less successful than men who deliberately choose to become husbands and fathers. So we can be disgusted if some of them continue to live in rooms decorated with “Star Wars” posters and crushed beer cans and to treat women like disposable estrogen toys, but we shouldn’t be surprised.

Relatively affluent, free of family responsibilities, and entertained by an array of media devoted to his every pleasure, the single young man can live in pig heaven—and often does. Women put up with him for a while, but then in fear and disgust either give up on any idea of a husband and kids or just go to a sperm bank and get the DNA without the troublesome man. But these rational choices on the part of women only serve to legitimize men’s attachment to the sand box. Why should they grow up? No one needs them anyway. There’s nothing they have to do.

They might as well just have another beer.

—Adapted from “Manning Up: How the Rise of Women Has Turned Men Into Boys” by Kay S. Hymowitz, to be published by Basic Books on March 1. Copyright © by Kay S. Hymowitz. Printed by arrangement with Basic Books.

Guys Being Guys at the Movies
SideBorg

Everett CollectionErnest Borgnine

Marty (Ernest Borgnine) is 34 and single, to the chagrin of his mom— and himself. He finally finds love, even if his friends call her a “dog.”

SideFonda

Everett CollectionPeter Fonda

Wyatt (Peter Fonda) and his friend Billy set off on a motorcycle trip across America. Encounters with hippies, drugs and jail ensue.
SideTravolta

Everett CollectionJohn Travolta

Tony Manero (John Travolta) has an unfulfilling job at a hardware store. He really lives for weekend nights (“Watch the hair!”) at the disco.

SideSheen

Everett CollectionCharlie Sheen

Ambitious stockbroker Bud Fox (Charlie Sheen) just wants to get to the top. His new riches nab him such nifty gadgets as a sushi maker.
SideRogen

Universal Pictures/Everett CollectionKatherine Heigl and Seth Rogen

After a drunken affair makes the immature Ben Stone (Seth Rogen) a father-to-be, he makes a go, slowly, of becoming a grownup.

Printed in The Wall Street Journal, page C1



Sexual Detox: For Men Who are Sick of Porn

January 6, 2011 | Author: Doug |


Men, you are made by God to lead. You set the tone for your family, our church, and our culture.   As pastors, we are called by God to raise up a movement of men who will change the world. One of the issues we’re consistently addressing with men is the issue of pornography.

So we’re setting aside a day with the men of our church and the men of Coram Deo (a sister church here in our city) when we can get together to talk frankly, biblically, and directly about porn.

Whether you’re currently in the grip of pornography or whether you’ve seen victory over it, we want you there. Set aside this date and join us.

Location: Christ Community Church / Student Center.  404 S 108th Ave, Omaha, NE.
Date and Time: Saturday, January 15.  9am-12noon.  Coffee and snacks provided.

What to Do: Purchase the book Sexual Detox and read it.  Come to the seminar.



Porterbrook: Developing Men

September 5, 2010 | Author: Doug |


It is quite stunning when the Bible declares that men are the image and glory of God (1 Corinthians 11:7).  Yes, men.  This isn’t a chauvinistic passage of Scripture that can be used as a cop out by lazy husbands who spend more time watching college football than they do laughing with their wife.  It is the bestowal of an honorable responsibility for the sons of God.  This isn’t an entitlement that let’s men puff themselves up and make up excuses for stupid stuff we do.  Instead, it is the establishment of a sobering identity for men – an identity as the image and glory of our Father God.  This is what we call men to around Core.  We aren’t out to find a bunch of nice guys who can be greeters on Sundays (though that can be helpful!).  We aren’t out to let guys just hang around and talk shop as a decoy for never having a real relationship.  We are out to see God transform our men into his image, reflectors of his glory.

For most men, this means we must be broken, chiseled, cut up, and rebuilt by Jesus.  And for some strange reason Jesus loves to do this breaking and rebuilding process in the community of a local church.

This is why we are excited to share about a new leadership development track for men in Core called Porterbrook Learning.  For this first year of Porterbrook we chose not to announce the training in a large scale way, and yet God put it on the heart of 12 young men to step into the learning track.  This was no easy commitment for them.  It is a commitment that costs money ($600 per man), time (at least 5-6 hours per week, plus days off from the job), and energy.

Porterbrook is a high level, community-based educational track that develops men as leaders for Jesus’ mission, especially through the local church. The curriculum is built around the gospel, while addressing men at the levels of competency, character, and missional living.  While the learning will require lots of time alone reading, the real work happens when these men gather weekly in smaller groups, called cohorts.  These smaller groups mean that the learning isn’t merely intellectual.  It isn’t about spitting some facts about Jesus back out on a fill-in-the-blank quiz.  It is about our hearts and minds being changed by Jesus.

So if this year’s Porterbrook Learning is already closed, why should you care?  Here is why:

  1. You can pray for these men. Pray that their minds will be developed with rich, gospel-centered theology.  Pray that their hearts will be broken and rebuilt by the grace of God.  Pray that they will be developed as leaders in our church and future church plants.
  2. You can begin preparing now for the next year of Porterbrook. You don’t have to be a church planter or future elder to participate in Porterbrook.  But you do have to save up some money, set aside some time, and stick it out on your commitment.  Now might be the best time for you to prepare for next year.  Will you?
  3. You can ask God for our men to be the image and glory of God. Core is in a place where we desperately need men – young and old – to toss off their love affair with porn, weak hobbies, and conveniences.  We need men who will lay down their lives for their friends, families, and church.  Indeed, this is truly the image of God: one who becomes humble and makes sacrifices for the good of others.


Wide Doors Without Hard Work

May 31, 2010 | Author: Doug |


I am still a young man – kind of (age 29).  So, as a young man seeking to serve young men, I think it would be helpful to highlight one of the sinful problems many young men have.

Wanting the Wide Door…
In 1 Corinthians 16, we read a litany of personal comments from Paul.  It’s like one of those never ending Facebook status updates, except it is Holy Scripture.  He is essentially giving updates to his friends, attaching a bunch of postscripts to an email.  In verses 8-9 he says that he will stay put because a wide door for effective work has opened to him.  Isn’t that what we all want?  A wide door.  We want the perfect job that pays well right out of college.  We want the hot girl who thinks we’re the stuff.  We want an obvious sign from God that tells us what to do.  Or, if we are more spiritual about it, we want a perfect ministry opportunity that uses our spiritual gifts and satisfies the longings of our heart.  Isn’t that what we all want?  We say, “Well, Paul got a wide door.  So I’m gonna wait for my wide door.”

…Before the Hard Work
Here’s the problem.  We fail to recognize how Paul got there.  He got there by being like the others he commends in this chapter:

Paul’s wide door didn’t fling open while he was playing a video game and putting back Taco Bell before he went to watch Grown Ups for the 10th time.  Paul’s wide door flung open after he had worked hard, confronted adversaries, and spent himself for others.  Timothy worked hard.  The household of Stephanas worked hard.  That’s what God’s men do: they work hard.

If you are a young man, your problem might be that you refuse to work hard.  You are waiting for that sweet company that makes cool products to call you up and offer you a $60k out-of-the-gate position, so you refuse to get a lesser paying job.  You are waiting for the hot chick to come knocking at your door, so you refuse to clean up your place, put on some decent clothes, and learn about being a godly husband.  You are waiting for that leadership position in the church that is a perfect match for your gifts and calling, so you refuse to get dirty until then.  You won’t teach in Children’s Ministry because it isn’t cool enough.  You don’t want to help the set-up team because it’s too early to wake up.  You think that magically one day you will be a new Home Community leader or church planter or elder because you can talk theology or sound smart or be nice.

Go Ahead and Repent
If that is you, go ahead and repent now.  There is a crew of young men in our church who have already started doing this.  One guy signed up to serve in the nursery twice each month!  He is going to be an awesome dad.  Another guy started coming up to the office and asking how he could help.  He is about to be an intern.  Others have grown to be Home Community leaders.  One became a deacon.  They all have one thing in common: they worked hard before the wide door.

My prayer for the young men in our city and our church is that they would work hard with Paul and Timothy and Stephanas.  That they would work hard because Jesus worked hard for them.  Jesus didn’t halfway die by crucifixion.  Jesus didn’t sleep in while he was sacrificing his life for yours.  Jesus didn’t aimlessly play around with his life.  Jesus worked hard, so that you might work hard, too.  So work hard!  Usually then, the doors tend to open wider.  Get your Walmart job instead of snoozing until 10am.  Learn how to treat girls like sisters who are worthy of kindness and purity.  Learn how to serve until you’re tired, love until you’re exhausted, and work until your wide open door shows up.